Midrashic hermeneutical resources: Difference between revisions

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* Rabbinic:
* Rabbinic:
** The "[[derash|midrashic]]" label used on this page originates from the work of [[Chazal]], the Jewish sages responsible for the Mishnah, Midrash, and Talmud
** The "[[derash|midrashic]]" label used on this page originates from the work of [[Chazal]], the Jewish sages responsible for the Mishnah, Midrash, and Talmud
** Rishonim
*** Sometimes Rashi. Rabbi David Fohrman has a theory that Rashi alternates between two entirely different approaches in his commentary, and it is important to know which you are dealing with. When his contemporary readers would need help with the [[peshat]] layer of the text, e.g. meanings of archaic Hebrew words, he supplies that. But with texts that are already easy to understand on your own he goes deeper, introducing you to the world of midrash by alluding to the stories, pointing to the [[gunpowder and trigger]], etc.
*** Rabbeinu Bachya
* Patristic:
* Patristic:
** The hymns of [https://en.wikipedia.org/wiki/Ephrem_the_Syrian Ephrem the Syrian] often interweave symbols from different parts of Scripture in insightful ways.
** The hymns of [https://en.wikipedia.org/wiki/Ephrem_the_Syrian Ephrem the Syrian] often interweave symbols from different parts of Scripture in insightful ways.
* Puritan "flavoring". Although the Puritans don't generally tend to engage in ''full on'' midrashic-style interpretation, they do nevertheless frequently make ''micro-usage'' of it in colorful illustrations that add spice and memorability to their writings, for example:
** "The tree of the cross being cast into the waters of affliction hath rendered them wholesome and medicinal."<ref>John Owen, Pneumatologia, Book IV, Chap 4, pg 447.</ref>


==Modern sources who make use of midrashic hermeneutical methodologies==
==Modern sources who make use of midrashic hermeneutical methodologies==

Revision as of 04:44, 10 February 2025

Ancient or pre-modern sources who make use of midrashic hermeneutical methodologies

  • Rabbinic:
    • The "midrashic" label used on this page originates from the work of Chazal, the Jewish sages responsible for the Mishnah, Midrash, and Talmud
    • Rishonim
      • Sometimes Rashi. Rabbi David Fohrman has a theory that Rashi alternates between two entirely different approaches in his commentary, and it is important to know which you are dealing with. When his contemporary readers would need help with the peshat layer of the text, e.g. meanings of archaic Hebrew words, he supplies that. But with texts that are already easy to understand on your own he goes deeper, introducing you to the world of midrash by alluding to the stories, pointing to the gunpowder and trigger, etc.
      • Rabbeinu Bachya
  • Patristic:
    • The hymns of Ephrem the Syrian often interweave symbols from different parts of Scripture in insightful ways.
  • Puritan "flavoring". Although the Puritans don't generally tend to engage in full on midrashic-style interpretation, they do nevertheless frequently make micro-usage of it in colorful illustrations that add spice and memorability to their writings, for example:
    • "The tree of the cross being cast into the waters of affliction hath rendered them wholesome and medicinal."[1]

Modern sources who make use of midrashic hermeneutical methodologies

The modern midrashic hermeneutical reformation page may contain examples or quotes from sources not catalogued here.

  • Orthodox Jewish:
    • Rabbi David Fohrman and team at https://alephbeta.org. The animated videos provide a well-suited introduction to the methodology for both Biblical scholar and school-aged child alike. The podcasts (e.g. A Book Like No Other) and seminar courses (in some cases available only to patron members) are as deep and profound as anything you will find in the academic literature. He also has excellent books available.
  • Messianic:
  • Protestant Evangelical and/or Reformed:
    • James B. Jordan and theological heirs:
    • Greg Beale:
      • His (NIGTC) Commentary on Revelation provides an encyclopedia of literary and theological connections between John's Apocalypse and Tanakh, as well as with other Judaic sources including Midrash, Talmud, Targums, etc.
      • "The Temple and the Church's Mission" explores the symbolism of Israel's Temple/Tabernacle and how that applies to the mission (not the architecture!) of the church
    • Meredith Kline's "Kingdom Prologue" (especially if packaged together with Beale's "Temple and ... Mission") is, in some ways, a more densely-packed, seminary-level version of Jordan's Through New Eyes (and indeed is cited in Jordan's Bibliography)
    • "Forward and Reverse Gematria are Very Different Beasts," a 2024 peer-reviewed research article by Bible Wiki User:Zekeriya, proposes to resolve the 666 gematria/isopsephy problem of Revelation 13:18 using hermeneutical methods (esp. intertextuality) with heavy indebtedness credited to Fohrman and Beale
    • BibleProject™ makes use of some midrashic tools (often implicitly), e.g. when talking about intertextual "hyperlinks"
    • Bob Wern @thedustyfeet has numerous derivative supercommentary videos following on AlephBeta and BibleProject resources
  • Cross-pollination
    • (Catholic) Bishop Robert Barron and (Eastern Orthodox) Jonathan Pageau discuss Recognizing Patterns and symbolism in Scripture.
    • (EO) Pageau and (Protestant) Roberts also engaged in a Rediscovery of Symbolism cross-stream chat.

Tools and resources to facilitate learning and using such hermeneutical methods

Additional potential leads (yet to be confirmed for relevance and categorized by Bible Wiki editors...)

  • Eugene Borowitz - Talmud's Theological Wordgame
  • Max Kudushan - Rabbinic Thinking and Organic Thinking
  • Sources Rabbi David Fohrman has mentioned:
    • Robert Alter, The Art of Biblical Poetry
    • Michlelet Herzog and Herzog College
    • Yoni Grossman (Hebrew only) at Bar Ilan
    • "The work that we're doing here at Aleph Beta in Tanach, there's other people across the globe that are doing similar kinds of work. Some focus in the Gush in Machon Herzog are, but not just in the Gush. I just had a chareidi fellow over here in Jerusalem giving talks to Chevron and to Ponevezh and he stumbled upon this himself. It's in the air. People are going to find it because the age is right for it."
    • Rabbi Menachem Leibtag
  • David Daube
  • https://en.wikipedia.org/wiki/Hillel_Bakis
  • Richard Hays has two "echoes" books and "Reading the Bible Intertextually"
  1. John Owen, Pneumatologia, Book IV, Chap 4, pg 447.